The river encourages multiple and unique forms of both public and covert sociality. Historical sources point out that the river bank has long been the favoured location for conducting business and pastime among Hujandis. Local men would frequent alou-khanas – the guesthouses and places for social gatherings as well as tea houses, which also served as hotels and diners for the locals where they spent many hours on the wooden platforms along the river bank. Bath houses were also usually designated as male-only spaces, while women’s visitation of baths was significantly restricted compared to the counties of the Middle East, for instance.Continue reading
Mohira Suyarkulova, Nazik Abylgazieva, Zulya Esentaeva, , Oksana Kapishnikova, Altyn Kapalova, Aidai Maksatbekova, Lia Sozashvili, Olcha Shchetinina
In Khujand Mohira Suyarkulova noticed that on the city beach as well as the ‘wild’ beach of the Kairakkum reservoir (now proudly called the ‘Tajik Sea’), in teahouses and speakeasies on the river bank, among the backgammon players, fishers and swimmers, women’s presence is rare and unusual. The water’s edge is a place where the existing gendered norms of propriety and sexuality are at risk and need to be enforced.